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| Benjamin Franklin |
Playing at chess
is the most ancient and most universal game known among men; for its original
is beyond the memory of history, and it has, for numberless ages, been the
amusement of all the civilized nations of Asia—the Persians, the Indians, and
the Chinese. Europe has had it above a thousand years; the Spaniards have
spread it over their part of America; and it has lately begun to make its
appearance in the United States. It is so interesting in itself as not to need
the view of gain to induce engaging in it, and thence it is seldom played for
money. Those, therefore, who have leisure for such diversions, cannot find one
that is more innocent; and the following piece, written with a view to correct
(among a few young friends) some little improprieties in the practice of it,
shows at the same time that it may, in its effects on the mind, be not merely innocent,
but advantageous, to the vanquished as well as the victor.
The game of chess
is not merely an idle amusement. Several very valuable qualities of the mind,
useful in the course of human life, are to be acquired or strengthened by it,
so as to become habits, ready on all occasions. For life is a kind of chess, in
which we have often points to gain, and competitors or adversaries to contend
with, and in which there is a vast variety of good and evil events that are in some
degree the effects of prudence or the want of it. By playing at chess, then, we
may learn:
1) Foresight,
which looks a little into futurity and considers the consequences that may
attend an action; for it is
continually occurring to the player: "If I move this piece, what will be
the advantage of my
new situation? What use can my adversary make of it to annoy me? What other moves can I
make to support it and to defend myself from his attacks?"
2)
Circumspection, which surveys the whole chessboard, or scene of action; the
relations of the several pieces
and situations, the dangers they are respectively exposed to, the several possibilities of
their aiding each other, the probabilities that the adversary may make this or
that move, and attack
this or the other piece, and what different means can be used to avoid his stroke, or turn
its consequences against him.
3) Caution, not
to make our moves too hastily. This habit is best acquired by observing
strictly the laws of the game, such as, "If you touch a piece, you must
move it somewhere; if you set it down, you must
let it stand"; and it is therefore best that these rules should be
observed, as the game thereby
becomes more the image of human life, and particularly of war, in which, if you have incautiously
put yourself into a bad and dangerous position, you cannot obtain your enemy’s leave to
withdraw your troops and place them more securely, but you must abide all the consequences
of your rashness.
And, lastly, we learn by chess the
habit of not being discouraged by present appearances in the state of our
affairs, the habit of hoping for a favorable change, and that of persevering in
the search of resources. The game is so full of events, there is such a variety
of turns in it, the fortune of it is so subject to sudden vicissitudes, and one
so frequently, after long contemplation, discovers the means of extricating
one’s self from a supposed insurmountable difficulty, that one is encouraged to
continue the contest
to the last in hopes of victory by our own skill, or at least of getting a
stalemate by the negligence of our adversary. And whoever considers, what in
chess he often sees instances of, that particular pieces of success are apt to
produce presumption and its consequent inattention, by which the
losses may be recovered, will learn not to be too much discouraged by the
present success of his adversary, nor to despair of
final good fortune upon every little check he receives in the pursuit of it.
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